THERE SHOULD BE GENDER EQUALITY AT THE BEGINNING OF HUMAN EXISTENCE: A CRITICAL LINGUISTIC ANALYSIS OF CHAPTER ONE OF WADUD’S QUR’AN AND WOMAN (1992)
Abstract:Scripture plays a central role in the
Islamic version of feminism. Feminists believe that the preferential position
of the male within Muslim societies is due to traditional convictions informed
by a specific, mostly literal reading of Qur’anic texts. They therefore insist
on an alternative exegetical approach, which (according to them) would reveal
clear tendencies towards gender equality. In this study Amina Wadud’s
perspectives featuring in Qur’an and Woman (1992) are analysed per chapter,
subdivisions, and subsections, firstly in general and secondly from a fourfold
viewpoint, focusing respectively on [1] the overall structure of the book and
chapters, [2] the utilization of scripture (e.g., hermeneutic approach), [3]
interaction with others (overtly and covertly), and finally on [4] perspectives
pertaining to Wadud as person. Results obtained from the focus on the above
selected features are revealing. [1] Chapters are, for example, independently
structured, selectively choosing themes and material with clear gender
objectives. [2] Selection and use of scripture is subservient to gender
orientated presuppositions, with textual strategy favouring the interpretation
of expressions in the light of general Qur’anic principles. [3] During the
course of her argumentation, overtly mentioned sources are nearly exclusively
used in support of her gender-equality convictions, while covertly mentioned
sources reflect views counter to her own. Attention will be given to chapter
one (“Creation of Humankind” of Qur’an and Woman (1992) separately, followed by
a Final Reflection providing an overall and comparative view of the said two
chapters.